Looking at place names

he clipper ship Cairngorm under full sailIf you’re like me, you want to know more about your ancestors than just when they lived and who their parents were. You want a picture of who they were, what was important to them, and what they hoped to accomplish in life. In other words, you want a picture of them as people. Unfortunately, vital records don’t necessarily tell you that much about your ancestors’ day to day lives, at least not directly. But they do offer you a number of clues, the most obvious of which is where they lived. If you know that a person lived in the Bronx (in New York) or London, rather than a fishing village in Scotland, or in rural Idaho, you already know quite a bit. Pay attention to the place names in your records and when your ancestors lived there. It’s easy to forget that places change over time, and what you think of when you see the words London, England may or may not match up well with the city in which you ancestor lived.

Fortunately, there are tools available that can help. I’ll use my second great grandfather John Woodhouse as an example. For some time, I thought he was born in Adwick Le Street, Yorkshire, England. He was christened there, and lived there for a time, but other records show that he was probably born in Campsall. What can we say about these places? After doing some Google  searches, the search key historic place names brought up A Vision of Britain Through Time, a web site I find tremendously useful, given that so many of my ancestors either came from Great Britain in the nineteenth century or later, or lived in colonial America. If your ancestors come from elsewhere, you will need to consult other resources. Don’t forget print publications and, of course, Wikipedia. You may not want to cite it as a primary source of information, but it’s a great place to start when what you want is general information, or an overview of a particular topic.

To return to John Woodhouse, I typed “Campsall” into the search box and found a map and some basic information about the township, including the following quote from John Marius Wilson, Imperial Gazetteer of England and Wales (1870-1872):

CAMPSALL, a township, a parish, and a subdistrict in Doncaster district, W. R. Yorkshire. The township adjoins the Doncaster and Wakefield railway, 1½ mile W of Askern station, and 7½ N by W of Doncaster; and includes the hamlet of Barnsdale. Acres, 1,470. Real property, £2,480. Pop., 349. Houses, 64. The parish contains also the townships of Askern, Norton, Fenwick, Moss, and part of Sutton; and its Post Town is Askern under Doncaster. Acres, 9,390. Real property, with the rest of Sutton, £14,816….

John Woodhouse did not live there in 1870, he left for the United States in 1851, but that is close enough in time to give a pretty good picture of where he lived. In addition, it explains why certain records list John Woodhouse’s place of birth a Doncaster and others do not. Even more, I’ve seen the name Chipping Norton associated with his father Charles Woodhouse. It turns out that there is a Norton in the district of Doncaster, too. Or at least that’s what I thought. Returning to the main page of A Vision of Britain and typing “chipping norton” into the search box, I found a rather different place, this time in Oxfordshire. Included was the following excerpt from John Bartholomew’s Gazetteer of the British Isles (1887):

Chipping Norton, mun. bor., township, and par. with ry. sta., NW. Oxfordshire, 12 miles SW. of Banbury and 89 miles NW. of London — par., 4872 ac., pop. 4607; township and bor., pop. 4167; P.O., T.O., 2 Banks, 1 newspaper. Market-day, WednesdayChipping Norton Junction, ry. sta., is 5 miles SW. of Chipping Norton.

A much bigger, and different, place! With a railway station and two banks, it is quite likely that Chipping Norton had an industrial base, and may have been a good place to seek employment. Of course, we should not neglect the possibility of error here. It is possible that someone mistakenly wrote down Chipping Norton when, in fact, they should have simply written Norton. This is something I need to investigate further. As a general rule, if your source of information is a secondary or tertiary source such as a census, this type of error is more likely, particularly if the record was made in the United States by someone unfamiliar with the geography of Britain. But it’s not impossible, Charles Woodhouse and his son were both tailors, and it is entirely possible that they may have sought work in a larger town. Incidentally, I know he was a tailor because he was recorded as such on the ship’s register when they emigrated to the United States. Almost all of us here in the States have ancestors that came here from somewhere else, and if they came by ship, you may be able to find the ship’s register. This may not be the most obvious source of information such as occupation but, when you think about it, a journey by sea is was not a small undertaking, and knowing who on board is tailor or an ironsmith or a doctor could be very useful. As it happens, John Woodhouse records in his journal that he earned extra money by doing tailoring work for the officers, which is good because the journey cost him most of what he had.

This is all well and good, but how do you go about finding place names in the first place? Vital records such as birth and death certificates will often tell you where people lived when they were born and when they died. If you cannot find them (or if they aren’t available), you can often look at parish registries, particularly for baptism or christening dates and locations. How easily you can find records like this depends on when and where your ancestors lived. For example, vital records were maintained in New England back into colonial times, so if you have roots in New England, you are fortunate. In other states, the systematic maintenance of birth and death certificates didn’t come until later (the exact time varying from state to state). If your ancestors lived in another country, then parish records or other types of records may be available (and they may or may not be online). Another thing to keep in mind is that different religious groups have different traditions regarding maintaining records. One that may not be obvious is that Quaker meetings maintain minutes, often in considerable detail, and scanned images of these records are starting to become available online. I actually did not know I had Quaker ancestors until searches at Ancestry.com started to turn up Quaker meeting minutes, so don’t assume that you have no Quaker ancestors simply because you don’t know about it. Probably the religious group in America most famous for maintaining records is the Church of Jesus Christ of Latter-day Saints, or Mormon church. If you haven’t looked at FamilySearch.org, you should It is the genealogy site created by the LDS (or Mormon) church, and you don’t need to belong to the church to get an account. If you have Mormon ancestors, you’ll definitely want to look at this resource, and if you don’t it’s still worth a look. That being said, I should note that documentation on this site is not always what it could be, and alternative data is not always recorded when it should be, so you’ll want to check your sources. This is really true of any source of compiled information.

Okay, that’s birth and death. What about the time in between? If your ancestors lived at a place and time where census records were maintained, you’re in luck. Census records will  tell you where your ancestors lived when the census was taken, typically every ten years. You may find that they stayed in the same place year after year, or that they moved more frequently. A word of warning, though: vital dates recorded in a census are often based on memory, perhaps well after the fact, so you should look for better information sources such as birth certificates, parish registries, family bibles for the same information. But if you want to know where your ancestors lived and when they moved from one place to another, census records can be very useful. Finally, there are deeds and land grants. Any time someone acquires land, whether through purchase, inheritance or other means such as land bounty, there will be a record. And because land is so valuable, these records tend to be very reliable and less error prone than, say census records.

History of Sarah Ann Weeks

Today’s post is another pioneer biography, this time in Sarah Ann Weeks’ own words.

Sarah Ann Weeks (1843-1928)An autobiography and life sketch of Sarah Anne Weeks Lewis

I am daughter of Joseph Peter Weeks and Anne Kearns Weeks. I was born August 19, 1843 at Paddington, London, England commencing school in 18??, graduating from the ninth grade in 1855. I got my education quite young, starting to school when but three years old, going to the same school all he time, and having but two teachers during my whole six years of schooling.

I had one brother and one sister older than myself and one younger brother. Their names were as follows: Mary Anne, Joseph John, and Frederic Charles (Charels). My sister married a man by the name of Thomas Alfred Burrell. My brothers were not married when I left home for America. My father had five brothers and two sisters. My mother had one brother and two sisters. My father died when I was but nine years old, so I had to work out for my living from that time one, getting my education quite young. I got along nicely having to go out to work for my own living.

When I was seventeen I went twelve miles from home to work as house maid for an English gentleman’s family. The cook, the gardener, and the gardener’s wife were Mormons. I soon became acquainted with them and I too joined the Church of Jesus Christ of Latter Day Saints. I remained with this family until I went home to prepare to go to America. Of course, my people were against me going away with such a set of people as the Mormons. My mother told me if I went to America with the Mormons I need never expect to hear from her no matter how many times I wrote her. She also told me that before she opened them she would not open them but would put them in the fire and burn them. She also said that if she had to open them to find out who they were from, when she did see that they were from me, she would burn them up without reading them. This is all because they were so prejudiced against Mormons. I guess mother thought that by saying this she would change my mind so I would not go, but it made no difference to me for it was for my religion I was going for.

So, you see, when I got ready to sail for America, I had to run away from them without saying goodbye, and when they found I was gone, they got a policeman and came aboard the ship Amazon, in search of me. They searched for me until they either had to cross the ocean or return to the decks, but their search was in vain. They could not find me, so they had to return without me. I could have put my hands out and touched them many times as they passed by. I have never heard a word from any of my people since leaving home for America. I know the Lord opened the way, and put the means in my way, so I could come to Utah. I wrote many times to my people but received no answer. After I was married, my husband and [I] advertised to try and locate my people, but it was without results.

We sailed from the London docks June 4, 1863 with John Avery Captain. He was a very kind and good man. William Bramhall of Springville was the president of the ship Amazon. We had a very good voyage and enjoyed ourselves very much. There was only one death on board the ship and [that] was a small baby. There were one thousand and one souls on the ship. We were six weeks on the water. We landed at a place called Castle Gardens, New York; then went to Florence, Nebraska by boat and trains, where we met ox teams from the valley of Utah. It was indeed a very pretty sight to see sixty covered wagons with their oxen ready to take us to Salt Lake City, Utah. We stayed at Florence, Nebraska a few days to wash and clean up for the journey. I spent my twentieth birthday there. We left Florence the 12th of August 1863 and arrived in Salt Lake City October 5, 1863. We had a happy time crossing the plains. I walked almost all of the way with several other girls. When they could find a suitable place to camp, the men would clear off the grounds, and we would have a dance, as the teamsters had some musical instruments and knew how to play them. Sometimes we would sit around the campfire telling jokes and stories, singing songs and hymns. We enjoyed ourselves fine. We had some buffalo meat which the men had killed, and it was surely good. We had some buffalo berries which tasted good after traveling so long. Then it was novel to us, cooking over the campfire and going ahead of the teams to gather buffalo chips to do the cooking with.

At last we arrived in Salt Lake City, Utah. Daniel McArthur was captain of the company crossing the plains. He lived in St. George, Washington County, Utah. As I had no place to go, I went on with the Dixie teams and stayed at Washington, Washington, County, Utah that fall and winter. In the spring I went to Fairview, Sanpete County, Utah and stayed in Fairview, then called North Bend. I taught school three terms and worked around at different places. In the spring and fall of 1866 we vacated on account of the Indians, who were very hostile at that time. We went to Manti and stayed there for a while.We then went back as far as Spring City and stayed there that summer and fall and in November I was married to Aaron Lewis by his father Nathan Lewis at Manti November 18, 1866. I was given a patriarchal blessing by Bro. [E]mmier[?] Harrison; one by M. G. Perkins, and one by Wiliam Cazier.

My occupation was a housewife; my height was five feet one inch; my weight 140 pounds, my bust 36 inches; the color of my eyes dark brown, my hair very dark brown; my health good. I am interested in religion. I taught school three years. I was a member of a choir for two years. I was a [nurse] for five years. We lived in Manti for three months; then moved to Richfield, Sevier County, Utah, and in the fall of 1866 had to move again on account of the Indians. We then moved to Nephi or Salt Creek, as it was then called, in Juab County, Utah. We lived there two years, and our first child was born there September 8, 1867, her name being Rebecca Anne Lewis. We then moved to Spring City, Sanpete County, Utah where Hannah Louise Lewis was born November 12, 1869; also Sarah (Permelia) was born in Spring City April 2, 1872. We then moved to Manti, Sanpete County. We lived there about three years. There my husband’s father died, and my husband could not content himself there when his father was gone, so we moved to Joseph City, Sevier County, Utah, where his oldest sister lived. It seemed [to] us as if they could not be separated long at a time. There we joined the United Order. It lasted only eleven months. They could not agree, so I guess it wasn’t the right time for the order, so the order was broken up. We then moved to Santa Clara, Washington County, Utah April the 7, 1876. His name was Joseph Aaron Lewis. He died January 7, 1906 at Marysville, Utah. My husband and his family and his sister and her family moved to Panguitch, Garfield County, Utah in the spring of 1878. We lived there thirty years. The following children were born at Panguitch: Amity Rosalia born March 28, 1878, died May 6, 1880 at Panguitch. Ester Elmira born March 12, 1888 and died December 28, 1896 at Panguitch. Nathan Martin, born June 12, 1886. Albert [unreadable] born March 12, 1886 died December 28, 1896 at Panguitch. My husband’s sister died at Panguitch when my husband and I were left alone. We later moved to Tropic, Garfield County, Utah where our daughter (Permelia) lived. My husband died April 12, 1900 at Tropic, Garfield County, Utah. I went to live with my daughter (Permelia) six years later being 1906. We later moved to Lake Shore, Utah County, Utah and have lived here ever since. I am now 80 years old and able to wait on myself. It is now 1923.

Mother died May 29, 19282. She was 84 years and nine months old when she died.